Imagine that you have entered the Grand Mosque and are standing facing the wall for prayer



to report Missionary thought and culture baseThe late Ayatollah Haeri Shirazi said this in one of his ethics meetings about the concepts of “heaven and hell”.

According to Hozha news agency, when you are outside the Al-Haram Mosque, the wall of the Al-Haram Mosque is your Qibla and you pray towards this wall, right? Now imagine that you have gone inside Masjid al-Haram and there you are standing facing the wall for prayer, at that time you are facing the Qiblah. Didn’t you pray outside the mosque towards this wall?! Now when you come inside, you have to turn your back to this same wall, the wall you used to face when you were outside!

Well, let’s tell someone who is new, don’t work for heaven and hell?! Dad, this is outside the shrine; His Qibla is the wall of Masjid al-Haram, exactly you should call him heaven, exactly you should call him hell! God has left so many verses in warning about hell so that people should pay attention to his warnings! He should repeat the prayer “Qena Azab Hell”; Say and say.

After the prayer, Abu Dhar says in prostration, “I ask God for hur ul ain”. The poet says: “O God, the ascetic asks you to see his shortcomings, he flees to heaven from your pain, or the Lord of his wisdom!” See, things should not fall apart! Yes, that’s right when you get to the point where you don’t want them anymore. But now, if he asks God for heaven and hell, if he asks God for salvation from hell, these are the same as monotheism! why Because it is appropriate to his rank.



منبع: www.khabaronline.ir

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